Charles Mackay (1814-1889), from Memoirs of Extraordinary Popular Delusions And The Madness Of Crowds
This
philosopher, called by
Naude, "the zenith and rising sun of all the alchymists," was born at
Einsiedeln, near
Zurich, in the year
1493. His true name was
Hohenheim; to which, as he himself informs us, were prefixed the baptismal names of Aureolus Theophrastus Bombastes Paracelsus. The last of these he chose for his common designation while he was yet a boy; and rendered it, before he died, one of the most famous in the annals of his time. His father, who was a
physician, educated his son for the same pursuit. The latter was an apt scholar, and made great progress. By chance the work of
Isaac Hollandus fell into his hands, and from that time he became smitten with the mania of the
philosopher's stone. All his thoughts henceforth were devoted to
metallurgy; and he travelled into
Sweden that he might visit the mines of that country, and examine the ores while they yet lay in the bowels of the earth. He also visited
Trithemiusat the monastery of
Spannheim, and obtained instructions from him in the science of alchymy. Continuing his travels, he proceeded through
Prussia and
Austria into
Turkey,
Egypt, and
Tatary, and thence returning to
Constantinople, learned, as he boasted, the art of
transmutation, and became possessed of the
elixir vitae. He then established himself as a physician in his native
Switzerland at Zurich, and commenced writing works upon alchymy and medicine, which immediately fixed the attention of
Europe. Their great obscurity was no impediment to their fame; for the less the author was understood, the more the
demonologists, fanatics, and philosopher's-stone-hunters seemed to appreciate him. His fame as a physician kept pace with that which he enjoyed as an alchymist, owing to his having effected some happy cures by means of
mercury and
opium; drugs unceremoniously condemned by his professional brethren. In the year
1526, he was chosen Professor of
Physics and
Natural Philosophy in the
University of Basle, where his lectures attracted vast numbers of students. He denounced the writings of all former physicians as tending to mislead; and publicly burned the works of
Galen and
Avicenna, as quacks and impostors. He exclaimed, in presence of the admiring and half-bewildered crowd, who assembled to witness the ceremony, that there was more knowledge in his shoestrings than in the writings of these physicians. Continuing in the same strain, he said all the universities in the world were full of ignorant quacks; but that he, Paracelsus, over flowed with wisdom. "You will all follow my new system," said he, with furious gesticulations, "Avicenna, Galen,
Rhazis,
Montagnana,
Meme -- you will all follow me, ye professors of
Paris,
Montpellier,
Germany,
Cologne, and
Vienna! and all ye that dwell on the
Rhine and the
Danube -- ye that inhabit the isles of the sea; and ye also,
Italians,
Dalmatians,
Athenians,
Arabians,
Jews -- ye will all follow my doctrines, for I am the monarch of medicine!"
But he did not long enjoy the esteem of the good citizens of
Basle. It is said that he indulged in wine so freely, as not unfrequently to be seen in the streets in a state of intoxication. This was ruinous for a physician, and his good fame decreased rapidly. His ill fame increased in still greater proportion, especially when he assumed the airs of a sorcerer. He boasted of the legions of spirits at his command; and of one especially, which he kept imprisoned in the hilt of his sword.
Wetterus, who lived twenty-seven months in his service, relates that he often threatened to invoke a whole army of
demons, and show him the great authority which he could exercise over them. He let it be believed, that the spirit in his sword had custody of the
elixir of life, by means of which he could make any one live to be as old as the
antediluvians. He also boasted that he had a spirit at his command, called "
Azoth," whom he kept imprisoned in a jewel; and in many of the old portraits he is represented with a jewel, inscribed with the word "Azoth," in his hand.
If a sober prophet has little honour in his own country, a drunken one has still less. Paracelsus found it at last convenient to quit Basle, and establish himself at
Strasbourg. The immediate cause of this change of residence was as follows: -- A citizen lay at the point of death, and was given over by all the physicians of the town. As a last resource Paracelsus was called in, to whom the sick man promised a magnificent recompence, if by his means he were cured. Paracelsus gave him two small pills, which the man took and rapidly recovered. When he was quite well, Paracelsus sent for his fee; but the citizen had no great opinion of the value of a cure which had been so speedily effected. He had no notion of paying a handful of gold for two pills, although they had saved his life, and he refused to pay more than the usual fee for a single visit. Paracelsus brought an action against him, and lost it. This result so exasperated him, that he left Basle in high dudgeon. He resumed his wandering life, and travelled in
Germany and
Hungary, supporting himself as he went on the credulity and infatuation of all classes of society. He cast
nativities -- told fortunes -- aided those who had money to throw away upon the experiment, to find the philosopher's stone -- prescribed remedies for cows and pigs, and aided in the recovery of stolen goods. After residing successively at
Nuremburg,
Augsburg, Vienna, and
Mindelheim, he retired in the year
1541 to
Saltzbourg, and died in a state of abject poverty in the hospital of that town.
If this strange charlatan found hundreds of admirers during his life, he found thousands after his death. A sect of Paracelsists sprang up in
France and
Germany, to perpetuate the extravagant doctrines of their founder upon all the sciences, and upon alchymy in particular. The chief leaders were
Bodenstein and
Dorneus. The following is a summary of his doctrine, founded upon supposed existence of the philosopher's stone; it is worth preserving from its very absurdity, and altogether unparalleled in the history of philosophy:-- First of all, he maintained that the contemplation of the perfection of the Deity sufficed to procure all wisdom and knowledge; that the
Bible was the key to the theory of all diseases, and that it was necessary to search into the
Apocalypse to know the signification of magic medicine. The man who blindly obeyed the will of
God, and who succeeded in identifying himself with the celestial intelligences, possessed the philosopher's stone -- he could cure all diseases, and prolong life to as many centuries as he pleased; it being by the very same means that
Adam and the antediluvian patriarchs prolonged theirs. Life was an emanation from the stars -- the
sun governed the
heart, and the
moon the
brain.
Jupiter governed the
liver,
Saturn the
gall,
Mercury the
lungs,
Mars the
bile, and
Venus the
loins. In the
stomach of every
human being there dwelt a demon, or intelligence, that was a sort of alchymist in his way, and mixed, in their due proportions, in his crucible, the various aliments that were sent into that grand laboratory the belly.
1 He was proud of the title of
magician, and boasted that he kept up a regular correspondence with Galen from
hell; and that he often summoned Avicenna from the same regions to dispute with him on the false notions he had promulgated respecting alchymy, and especially regarding potable
gold and the elixir of life. He imagined that gold could cure
ossification of the heart, and, in fact, all diseases, if it were gold which had been transmuted from an inferior metal by means of the philosopher's stone, and if it were applied under certain conjunctions of the planets. The mere list of the works in which he advances these frantic imaginings, which he called a doctrine, would occupy several pages.
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1 See the article "Paracelsus," by the learned
Renaudin, in the "
Biographie Universelle."