Charles Mackay (1814-1889), from Memoirs of Extraordinary Popular Delusions And The Madness Of Crowds
Many other pretenders to the secrets of the
philosopher's stone appeared in every country in
Europe, during the fourteenth and fifteenth centuries. The possibility of
transmutation was so generally admitted, that every
chemist was more or less an alchymist.
Germany,
Holland,
Italy,
Spain,
Poland,
France, and
England produced thousands of obscure adepts, who supported themselves, in the pursuit of their
chimera, by the more profitable resources of
astrology and
divination. The monarchs of Europe were no less persuaded than their subjects of the possibility of discovering the philosopher's stone.
Henry VI. and
Edward IV. of England encouraged alchymy. In Germany, the Emperors
Maximilian,
Rodolph, and
Frederic II. devoted much of their attention to it; and every inferior potentate within their dominions imitated their example. It was a common practice in Germany, among the nobles and petty sovereigns, to invite an alchymist to take up his residence among them, that they might confine him in a dungeon till he made
gold enough to pay millions for his ransom. Many poor wretches suffered perpetual imprisonment in consequence. A similar fate appears to have been intended by
Edward II. for
Raymond Lulli, who, upon the pretence that he was thereby honoured, was accommodated with apartments in the
Tower of London. He found out in time the trick that was about to be played him, and managed to make his escape, some of his biographers say, by jumping into the
Thames, and swimming to a vessel that lay waiting to receive him. In the sixteenth century, the same system was pursued, as will be shown more fully in the life of
Seton the Cosmopolite, in the succeeding chapter.
The following is a catalogue of the chief authors upon alchymy, who flourished during this epoch, and whose lives and adventures are either unknown or are unworthy of more detailed notice.
John Dowston, an Englishman, lived in
1315, and wrote two treatises on the philosopher's stone. Richard, or, as some call him, Robert, also an Englishman, lived in
1330, and wrote a work entitled "
Correctorium Alchymiae," which was much esteemed till the time of
Paracelsus. In the same year lived
Peter of Lombardy, who wrote what he called a "Complete Treatise upon the
Hermetic Science," an abridgement of which was afterwards published by
Lacini, a
monk of
Calabria. In 1330 the most famous alchymist of
Paris was one
Odomare, whose work "
De Practica Magistri" was, for a long time, a hand-book among the brethren of the science.
John de Rupecissa, a
French monk of the order of
St. Francis, flourished in
1357, and pretended to be a
prophet as well as an alchymist. Some of his prophecies were so disagreeable to
Pope Innocent VI, that the
Pontiff determined to put a stop to them, by locking up the prophet in the dungeons of the
Vatican. It is generally believed that he died there, though there is no evidence of the fact. His chief works are the "
Book of Light," the "
Five Essences," the "
Heaven of Philosophers," and his grand work "
De Confectione Lapidis." He was not thought a shining light among the adepts.
Ortholani was another pretender, of whom nothing is known, but that he exercised the arts of alchymy and astrology at Paris, shortly before the time of
Nicholas Flamel. His work on the practice of alchymy was written in that city in
1358.
Isaac of Holland wrote, it is supposed, about this time; and his son also devoted himself to the science. Nothing worth repeating is known of their lives.
Boerhaave speaks with commendation of many passages in their works, and Paracelsus esteemed them highly: the chief are "De Triplici Ordine Elixiris et Lapidis Theoria," printed at
Berne in
1608; and "Mineralia Opera, seu de Lapide Philosophico," printed at
Middleburg in
1600. They also wrote eight other works upon the same subject.
Koffstky, a
Pole, wrote an alchymical treatise, entitled "The
Tincture of Minerals," about the year
1488. In this list of authors a royal name must not be forgotten.
Charles VI. of France, one of the most credulous princes of the day, whose court absolutely swarmed with alchymists,
conjurers,
astrologers, and
quacks of every description, made several attempts to discover the philosopher's stone, and thought he knew so much about it, that he determined to enlighten the world with a treatise. It is called the "Royal Work of Charles VI. of France, and the Treasure of
Philosophy." It is said to be the original from which Nicholas Flamel took the idea of his "
Desir Desire."
Lenglet du Fresnoy says it is very allegorical, and utterly incomprehensible. For a more complete list of the
hermetic philosophers of the fourteenth and fifteenth centuries, the reader is referred to the third volume of Lenglet's History already quoted.
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